Bullet holes riddle the front wall of the former Churubusco Convent, where invading US soldiers attacked on their way into Mexico City on August 20, 1847. Today, the building is home to the Museum of Interventions. February 2026. IMAGE/Michael Fox
Donald Trump has his sights set on Mexico. But his actions harken back to a much older era of the U.S. empire.
Increasingly, Trump has his sights set on
Mexico—promising to send in US troops in the name of fighting cartels
and advancing a so-called drug war policy. But Trump’s actions harken
back to an era of US empire much, much older.
See, Mexico has
withstood a long history of foreign intervention by the Spanish, French,
and multiple times by the United States.
In 1848, Mexico lost
more than half its territory to the United States. The US states of
California, Nevada, Arizona, New Mexico, Utah, and more used to be part
of Mexico.
Today, host Michael Fox visits Mexico’s National
Museum of Interventions in Mexico City, and we look back at the
devastating history of foreign intervention in Mexico amid Trump’s
threats against Mexico and elsewhere in the region today.
Within the logic of settler-colonial warfare, the womb is a site of resistance and persistence.
In the landscape of modern warfare, the traditional image of the
front line is a trench or a barricaded street. In Gaza, however, the
front line has been moved into the delivery room and the neonatal ward.
Over the last two years, the Israeli military has executed a
systematic campaign against the biological capacity of the Palestinian
people. This is not a byproduct of urban combat or the unfortunate
result of “collateral damage.” It is a calculated, gendered strategy of
erasure.
By targeting maternal health infrastructure, destroying cryopreserved
embryos, and inducing a state of permanent physical trauma in pregnant
women, Israel is practicing what scholars now define as reproductive
genocide.
The infrastructure of death in Gaza
The most chilling evidence of this campaign lies in the rubble of the
Al-Basma IVF Centre in Gaza City. In December 2023, an Israeli shell
struck the facility, shattering five liquid nitrogen tanks. Inside those
tanks were 4,000 embryos, alongside 1,000 specimens of sperm and unfertilised eggs.
For the thousands of Palestinians, these were not just biological
samples; they were the last remaining hope for a future generation in a
land where the present is being systematically destroyed.
The destruction of Al-Basma was not an isolated incident. By early 2025, nine out of ten
fertility clinics in the Gaza Strip had been levelled. There is no
military logic that justifies the shelling of a cryogenic lab located
deep within a residential block, far from any alleged command centres.
As the UN Commission of Inquiry noted in its 2025 report,
these attacks were carried out with full knowledge of the facilities’
functions. This is the mechanics of the genocidal campaign: the cold,
calculated destruction of the seeds of future life.
Beyond the labs, the physical infrastructure of birth has been
dismantled. At the height of the bombardment, Israeli forces targeted
the maternity wards of Al-Shifa and Al-Nasser hospitals. Oxygen supplies
to incubators were cut, leading to the decomposed remains of premature
babies being discovered weeks later in abandoned NICUs.
When the infrastructure of care is replaced by the infrastructure of death, the act of giving birth becomes a death sentence.
Demography as doctrine — The colonial fear of birth
To understand why Israel is doing this, one must look at the
demographic anxieties that have defined Zionist colonial logic since
1948. In the eyes of a settler-colonial state, the Palestinian womb is
viewed as a demographic threat. If the goal is the total control of
land, then the biological reproduction of the indigenous population must
be curtailed.
Scholars such as Nahla Abdo and Suad Joseph have long situated women
at the centre of colonial and nationalist struggles, not merely as
victims but as critical bearers of social and political continuity.
Abdo’s work
on Palestinian resistance reveals how colonial violence penetrates the
intimate sphere; regulating, disciplining, and punishing women’s bodies
as part of a broader strategy of control. Similarly, Joseph’s analysis
of gender and citizenship in the Middle East demonstrates how women’s
roles within kinship and family structures are foundational to the
reproduction of the nation itself.
Together, their scholarship reveals a central dynamic. In
settler-colonial contexts, violence against women is not incidental but
strategic, aimed at disrupting the social and biological conditions that
sustain communities across generations. In this way, women’s bodies
become key sites through which power seeks to fracture continuity and
undermine collective survival.
By ensuring that 50,000 pregnant women
at any given time are denied anesthesia, clean water, and basic
nutrition, the state is not just killing individuals; it is attempting
to break the biological chain of the Palestinian people.
A global history of sterilisation as strategy
This pattern is nothing new. Settler-colonial powers have long turned
to forced sterilisation as a quiet, surgical strike against the wombs
of the colonised.
File image: In this image via PMO on July 7, 2025, Prime Minister Narendra Modi during a group photograph with BRICS members, partners and outreach invitees at the BRICS Summit 2025, in Rio de Janeiro, Brazil. IMAGE/ PTI through PMO.
Strategic autonomy and ‘India first’ – both principles that should be driving India’s foreign policy – require India to pivot to BRICS to safeguard our economic interests.
If we are to understand the salience
of the aggression on Iran (as well as Venezuela) that the US-Israel
combine has wreaked upon the global economy, India’s economic foreign
policy makers need to understand the context of the emergence of the
Petrodollar System that started functioning in the early 1970s.
This understanding is essential to India’s ability to respond appropriately today, and protect the interests of India and the global south, of which we claim to be a leader. In fact, if we still take our chairmanship of BRICS in 2026 seriously, this becomes even more important.
The petrodollar system emerges
The dollar emerged after the Second
World War as a dominant currency, as it was the only major economy that
was left unscathed by war. But by the early 1960s, both Europe and Japan
had restored their industrial power, and the US’s old industry could
not stand up to their newer factory competition.
American industrial decline was
accompanied by rising trade deficits, and the US began to print more
dollars to pay for them. But the Bretton Woods system – created by the
Allied Powers after their victory – had also ensured that dollar
reserves were convertible into gold (held by the US Federal Reserve).
However, the US’s industrial decline, combined with imperial military overreach (e.g. Vietnam war), led to further deepening of the trade deficits. By 1971, the convertibility to gold was abandoned by the US President Richard Nixon. The availability of the US dollar had made it an international currency by then.
The collapse of the dollar’s
convertibility to gold could have threatened its dominance. However, a
clever diplomatic ploy by the US with Saudi Arabia, and later OPEC,
only revealed recently, ensured that the Saudis would only accept the
payment for oil sales in dollars. The US would offer security protection
in return; thus bringing US bases to the Gulf (as in East Asia/Europe).
That has sustained global demand for the US dollar as almost all
countries import oil, and hence need the American currency. This also
enabled the US to maintain huge budget deficits, low domestic savings
and massive import surplus – supported by global demand for dollars
(which the US could print) as well for US Treasuries – thus, financing
US budget and current account deficits.
Economic sanctions: misuse of the petrodollar
Trump opposes de-dollarisation, as
this exorbitant privilege enjoyed by the US enables it to maintain
imperial power, and impose economic sanctions and freezing of assets on
countries across the globe ever since then.
The US has imposed economic sanctions
since the Cold War for a variety of reasons: ideological grounds (Cuba,
Vietnam, Libya); counter-terrorism and security concerns post-2001
(Afghanistan, Iran, Sudan); great power competition post-2014 (Russia,
China); and increasingly through the 2010s–2020s as a tool of financial
warfare (Venezuela, Iran via banking isolation, and Russia under the
largest sanctions regime ever imposed). By 2025 the most heavily
sanctioned countries were Russia, Iran, North Korea, Syria, Venezuela.
Even India could not escape this as
‘secondary sanctions on third parties’ prevented India from buying
Iranian oil from 2019-2026 and forced India to backtrack from its
investment in Chabahar port and route to Afghanistan, Central Asia and
Russia. The recent additional 25% tariff on India for buying Russian oil
in 2025 is in the same category, however short-lived and narrow in
scope.
Damaging Effects of sanctions
A study in Lancet (2025) estimated a
significant causal association between sanctions and increased
mortality. The study used a panel dataset of age-specific mortality
rates and sanctions episodes for 152 countries between 1971 and
2021.They found the strongest effects for unilateral, economic and US
sanctions, (but no statistical evidence of an effect for UN sanctions).
It estimated that unilateral
sanctions were associated with an annual toll of 564,258 deaths, similar
to the global mortality burden associated with armed conflict over that
50 year period.
That means around 28 million excess
deaths, mostly of children and elderly, over that period only on account
of US economic sanctions. That alone should be treated as a war crime.
This has nothing to do with wars of aggression or regime changes that
the US (and West) has together engineered over the years.
India and the BRICS: What should be our priorities?
India is risking global and BRICS
isolation by siding with US/Israel (not just on aggression on Iran).
India’s economic diplomacy is at the crossroads, because of the foreign
policy decisions we are taking without regard to India’s development
imperative and our commitment to strategic autonomy principle, which is
the essential plank of our foreign policy. The principle of “India
First” requires that we pivot towards the BRICS. We have shown some
foresight by reviving the IBSA (India, Brazil, and South Africa) idea in
the last BRICS summit.
Pro-Mosaddegh protests in Tehran, 16 August 1953. Three days later, Iran’s Prime Minister Mohammad Mosaddegh was overthrown by the US and Britain. IMAGE/Wikipedia
A 1979 editorial from Palestine Perspectives argues that the Iranian Revolution was a direct response to decades of U.S. imperialism, specifically the CIA-MI6 coup in 1953 that overthrew a democracy to install the brutal, Western-backed dictatorship of the Shah.
Editorial note: More than four decades ago, the journal Palestine Perspectives documented US complicity in the Shah’s atrocities in Iran. Today, the Trump administration reproduces this imperial logic, deployed once again to erase the right to self-determination in the ‘Third World.’ On the eve of ‘Operation Epic Fury,’ the Progressive International republishes the 1979 article from Palestine Perspectives as a reflection on the enduring logic of US intervention across the world.
On
August 19, 1953, the CIA and MI6 staged a coup d’état in Iran that led
to the overthrow of the democratically elected government of Prime Minister Mohammad Mosaddegh.
Mossadegh, a popular, modernizing figure, had nationalized Iran’s oil
industry, angering US and British oil interests in the region. After the
coup, the CIA installed Mohammad Reza Pahlavi — the pro-western “Shah
of Iran” — who promptly invited the foreign oil companies back into the
country. The Pahlavi dynasty was excessively oppressive and used the
SAVAK intelligence agency, which was created with help from the CIA and
Mossad, to control the population and suppress dissent. The Pahlavi
dynasty also existed as a neo-colony of the West, especially the US and
Britain. In fact, while propping up the Shah’s dictatorship, Britain
exported most of its arms to Iran. Iran’s national resources were used
primarily to enrich the Shah’s court and for foreign interests to
exploit.
In 1979, the Shah was deposed following a popular uprising that came
to be known as the Iranian Revolution. The Revolution abolished the
monarchy and ended the Pahlavi dynasty. The pro-Western Imperial State
of Iran was replaced by the Islamic Republic of Iran, with cleric
Ayatollah Ruhollah Khomeini assuming its leadership. The Iranian
Revolution reconfigured the politics of West Asia, posing an alternative
to the Gulf monarchs installed by the West, and continuing the long
struggle in the region for decolonization. Iran’s revolution also meant
full support for Palestine and other oppressed peoples in the region and
beyond. The founding and continued existence of the Islamic Republic of
Iran, then, has meant a continuous challenge to US (and Western)
imperialism, especially as it is represented by its proxy, the Zionist
entity.
These are the reasons the US and its rabid proxy in the region have been trying to destroy Iran since 1979.
Soon after the success of the Iranian Revolution, Palestine Perspectives,
the journal of the PLO’s Palestine Information Office in Washington,
DC, published a succinct and incisive editorial on the Revolution’s
origins, causes, and meanings. Titled “Iran, Third World People and U.S.
Foreign Policy,” the editorial comments on the North American surprise,
bewilderment, and anger at the events in Iran, arguing that racism and
Islamophobia have blinded most people in the US to the root cause of the
Revolution – and the deep source of the profound anger many Iranians
felt towards the United States. That cause, and that source, was US
imperialism and its role in repeatedly and brutally crushing the
national aspirations and the desires for autonomy of the Iranian people,
as well as all people across the Third World.
As the latest unprovoked and violent joint US imperialist-Zionist
attack on Iran suggests, little has changed since 1979. US and Western
imperialism continues its monstrous attacks on people fighting for
self-determination. But resistance, including Iran’s resistance, also
continues.
As the editors of Palestine Perspective pointed out in 1979,
“The lesson of Iran… is that the destiny of Third World peoples can not
be manipulated. Not indefinitely.”
Ecuador is a nation that has weathered years of economic storms
and political upheaval. Its struggles are perhaps best illustrated by
its rapid descent
from an “island of peace” in the 2010s to having the region’s
second-highest homicide rate in 2025, behind only Haiti. Yet, for a
time, Ecuador represented a successful social democratic project,
prioritizing citizens’ welfare over foreign creditors. Today, like much
of Latin America, it remains trapped in a geopolitical paradox, needing
investment in education, science, and technology to escape the
“middle-income trap.” Instead, a succession of myopic leaders has chosen
the path of least resistance: maximizing short-term rents through the
extraction of oil and minerals.
In a deeply misguided effort to facilitate this extraction,
such leaders bind their countries to the obscure investor-state dispute
settlement (ISDS) system, either through neocolonial agreements known as
bilateral investment treaties (BITs) or through clauses hidden in “free
trade” agreements (FTAs). We are told these treaties promote
“reciprocal protection.” In reality, they are profoundly asymmetrical,
granting transnational corporations privileges that no domestic company
or citizen enjoys. Under ISDS, foreign corporations can sue sovereign
states, while states have no comparable right to do the same. The result
is a clear pattern: both investment flows and the legal claims they
generate move overwhelmingly toward the benefit of corporations at the expense of sovereignty.
These lawsuits do not happen in national courts, but in opaque
international tribunals generally under the auspices of the
International Centre for Settlement of Investment Disputes (ICSID), an
arm of the World Bank. The president of the United States always
appoints the World Bank president, who also chairs ICSID’s
Administrative Council, the governing body that appoints ICSID’s head.
In this rigged casino, arbitrators (often corporate lawyers who cycle
through a “revolving door,”
acting as judges in one case and counsel in the next) decide the fate
of public budgets. Corporations regularly invoke the bespoke construct
of “indirect expropriation,” a legal fiction that rebrands legitimate
public interest regulation — be it environmental protection or health
laws — as a violation of a company’s expected future cash flow. Such lawsuits are not only extremely costly in legal fees and awards, they also produce “regulatory chill,” deterring governments from implementing necessary reforms, including climate measures.
Gideon Levy believes Israel’s rampant militarism has infected the minds of its entire population. Without an impossible reversal, the Jewish state’s destructive warpath will rage on.
As the war between the United States, Israel, and Iran intensifies,
the justifications for its outbreak grow increasingly murky, shifting
between nuclear fears, regime change, and regional security concerns. In
this interview, Israeli journalist Gideon Levy joins Chris Hedges to
cut through the official narratives and examine the deeper ideological
forces driving Israel’s long-standing push toward confrontation with
Iran under Benjamin Netanyahu.
Levy argues that the war cannot be
understood purely through strategy or geopolitics, but instead through a
deeply embedded national mindset. “War is always the first option, not
the last one in Israel,” he explains, pointing to a political culture
that consistently defaults to military solutions while sidelining
diplomacy. This helps explain why lessons from past conflicts—from Gaza
to Lebanon—have failed to meaningfully alter Israeli policy, even when
those campaigns produced questionable results.
At the same time,
the human consequences have been dire. As the region destabilizes
further, Levy emphasizes the sheer scale of displacement caused by
Israeli military actions, noting that “six million human beings…were
expelled, uprooted, displaced from their homes.” In other words, the
war’s impact extends far beyond its stated objectives, raising urgent
moral and strategic questions.
Levy goes on to discuss Israeli
society itself. He delivers a scathing critique of the country’s media
landscape, arguing that self-censorship have infected Israeli “open”
society. Levy says the press voluntarily “made Israel totally ignorant
about what’s going on on our behalf in Gaza,” insulating the public from
the realities of its own military actions.
As the conflict with
Iran threatens to spiral into a wider regional war, Levy remains deeply
pessimistic. Without a fundamental shift away from militarism, he
suggests, Israel risks entrenching itself in an endless cycle of
violence—one whose consequences will ultimately extend far beyond the
Middle East.
Suppression of critical voices through the instrumentalisation of
religious fanaticism in university systems remains a powerful tool for
maintaining the status quo, writes Sadaf Shabbir.
Throughout my four-year bachelor’s program, International Relations
was taught predominantly through the lens of Realism or realpolitik,
reinforcing hypermasculinity in both theory and pedagogy. Alternative
theories were dismissed as inadequate, while religious ideologies were
deeply embedded in classroom discussions. Criticism of radicalisation
and extremism in Pakistan was often silenced, creating an environment
where dissent was not just discouraged but dangerous. As a female
student in a male-dominated space, expressing opinions that challenged
theocratic narratives or questioned the weaponisation of religion
against minorities and women often led to hostility, fear, and personal
risk.
During a class discussion, a debate arose regarding the nature of the
nation-state—specifically, whether it should be secular or theocratic.
As Pakistan is a theocratic state, I expressed my opinion that the state
should separate itself from religious affairs, considering how religion
has historically been weaponised against gender and religious minority
groups in the country. My opinion was met with disgust, and the
atmosphere in the room turned hostile. With the class composed
predominantly of male students (only 8% were female, who were seldom
seen or heard in discussions), I was directly questioned about my
religious beliefs. The question was loud enough to draw the attention of
the entire class. This was not an ordinary situation; in Pakistan, such
false portrayal can be life-threatening.
In 2021, Priyantha Kumara, a migrant, Sri Lankan factory manager working in Sialkot, a city in the Punjab province of Pakistan,
was set ablaze by a mob
after being accused of removing a poster with religious content from a
wall. Most of the men responsible for his murder were staunch supporters
of the notorious Tehreek-e-Labbaik Pakistan, a militant group that
exemplifies the growing infestation of religious parasites in the
country. Such incidents cannot be viewed in isolation. Blasphemy in
Pakistan operates as an institution, where each heinous act serves as a
warning to the rest of society. This vicious cycle of fear politics
continues with impunity, often tacitly endorsed by the state. What makes
it even more repulsive is how it is now infiltrating higher education
institutions in Pakistan.
Two crimes during my undergraduate years left me both petrified and resilient. The first was the
lynching of Mashaal Khan, a student accused of blasphemy. The second was the
killing of Hayat Baloch,
who was a victim of military aggression. The uproar following these
killings ignited a sense of unity and hope but also revealed how the
suppression of critical voices through the instrumentalisation of
religious fanaticism remains a powerful tool for maintaining the status
quo.
Demonstration against the genocide of the population of Beluchistan and the murder of freedom fighter Hayat Baloc Contributor: Frank Heinz / Alamy Stock IMAGE ID: 2CD8NNG
Not only does a mob mentality exist among the masses, but law
enforcement institutions are also complicit in such crimes. Dr.
Shahnawaz Kunbhar, a doctor from Umerkot, was falsely accused of
blasphemy and
killed in a staged encounter
by the police in September, 2024. This crime lays bare the fact that
religious extremism in Pakistan is not only shielded by law enforcement
but also operates structurally within such institutions.
Saint-Denis’ mayor Bally Bagayoko chairs the first session of the newly-elected city council in Saint-Denis, suburb of Paris on March 21, 2026. IMAGE/GETTY
In France’s 2026 local elections, colonial-era racial anxieties were used to undermine political representation & frame wins as threats, writes Amel Boubekeur.
The 2026
municipal elections revealed something new in France. Candidates from
immigrant backgrounds were no longer just symbols of republican
inclusion. In a remarkable number of cities, they were winning.
During the same programme, a fabricated quote
about him calling the commune “the city of Black people” was also
repeated. But Bagayoko had actually described it as “the city of kings
and living people.”
A local electoral result had immediately been placed within a geopolitical context.
We’ve heard it all before
Indeed, the script was predictable. Muslim
voters, we are told, have driven the Gaza genocide into local politics.
Identity has replaced class. Communalism has entered the polling booth.
Local democracy has been overshadowed by foreign conflict.
What this reading overlooks, of course, is
the larger redeployment at play. Gaza did not simply enter municipal
politics randomly. Over the past two years, a geopolitical conflict has
increasingly acted as a local screening process that determines who can
represent whom, on what terms, and at what cost.
For decades, the representation of
France’s banlieues relied on delegation. Parties chose minority
candidates, vetted them internally, and presented them as proof that the
Republic could incorporate difference on its own terms. These areas
could be governed because they were not expected to develop autonomous
political voices. Their role was to be represented, not to redefine
representation.
La France Insoumise (France Unbowed)
disrupted that arrangement. Not because it stood outside electoral
calculations, it did not, but because it created a channel through which
working-class suburbs with large communities from immigrant backgrounds
could express themselves and be heard, without relying solely on the
old gatekeeping structures of traditional parties, municipal notables,
and diversity brokers.
What unsettled the French political
landscape in March was not only that candidates from immigrant
backgrounds won, but also that they seemed less dependent on the
traditional system of delegated representation.
by TOM DANNENBAUM, REBECCA HAMILTON, ADIL AHMAD HAQUE, OONA A. HATHAWAY, & GABOR RANA
The United States and Israel initiated strikes on Iran over one month
ago, on February 28, 2026. The attack was a clear violation of the
United Nations Charter. The conduct of the war, and statements of U.S.
officials, also raise serious concerns about violations of international
humanitarian law, including potential war crimes. We have written the
below statement together with over 100 U.S.-based international law
experts, to detail our profound concerns about the war. The letter is
signed by international law experts across the United States, including
senior professors; leaders of prominent international law associations,
non-governmental organizations, and legal clinics; former government
legal advisors; and military law experts and former Judge Advocates
General (JAGs).
Letter of over 100 international law experts on Iran war
We, the undersigned U.S.-based
international law experts, professors, and practitioners write to
express profound concern about serious violations of international law
and alarming rhetoric by the United States, Israel, and Iran in the
present armed conflict in the Middle East.
Due to our connection to the United
States, our focus here is on the conduct of the U.S. government, but we
remain concerned about the risk of atrocities across the region
including the continuing risks posed by the Iranian government to
Iranians through violent crackdowns on dissent, and to civilians across
the Middle East through Iran’s ongoing unlawful strikes on civilian
infrastructure using explosive weapons in densely populated areas.
One month has passed since the United
States and Israel launched strikes across Iran. The initiation of the
campaign was a clear violation of the United Nations Charter, and the
conduct of United States forces since, as well as statements made by
senior government officials, raise serious concerns about violations of
international human rights law and international humanitarian law,
including potential war crimes.
We collectively affirm the importance
of equal application of international law to all, including countries
that hold themselves out as global leaders. Recent statements from
senior U.S. government officials describing the rules governing military
engagement as “stupid” and prioritizing “lethality” over “legality” are
profoundly alarming and dangerously short-sighted. These claims,
particularly in combination with the observable conduct of U.S. forces,
are harming the international legal order and the system of
international law that we have devoted our lives to promoting.
The war, which is costing
U.S. taxpayers between $1-2 billion each day, is imposing significant
harm to civilians in the region, has resulted in the loss of hundreds of
civilian lives across the Middle East, and is causing seriousenvironmental and economic harms.
We write to express our concern about
1) jus ad bellum, or the decision to go to war, 2) jus in bello, or the
conduct of hostilities, 3) rhetoric and threats from senior U.S.
officials and their allies, which portend further abuses, and 4) the
decimation of civilian harm mitigation structures within the U.S.
government as a part of U.S. Secretary of Defense Pete Hegseth’s “gloves
off” approach to warfare.
1. Jus ad bellum concerns: The
strikes launched by the United States and Israel on February 28, 2026
clearly violated the United Nations Charter prohibition on the use of
force. Force against another state is only permitted
in self-defense against an actual or imminent armed attack or where
authorized by the UN Security Council. The Security Council did not
authorize the attack. Iran did not attack Israel or the United States.
Despite the Trump administration’s varied and sometimes conflicting claims to the contrary, there is no evidence that Iran posed an imminent threat that could ground a self-defense claim. Many international law experts have concluded that Israel and the United States’ actions violate the UN Charter, including the President and President-elect of the American Society of International Law, and the President of the American Branch of the International Law Association; UN Secretary-General António Guterres also condemned the attacks as undermining international peace and security.
2. Concerns about violations of international humanitarian law:
The laws of armed conflict constrain the conduct of hostilities of all
parties to the ongoing conflict. We are concerned that these fundamental
rules may have been violated, including in the context of reported
strikes on civilians and civilian objects such as political leaders who
have no military role, oil and gas infrastructure, including South Pars, and water desalination plants. On March 19, UN High Commissioner for Human Rights Volker Türk condemned strikes on energy infrastructure, noting their “disastrous” impacts for civilians.
We are seriously concerned about strikes that have hit schools, health facilities, and homes. The Iranian Red Crescent reports that “67,414 civilian sites have been struck, of which 498 are schools and 236 health facilities.” A report
by leading civil society organizations found that at least 1,443
Iranian civilians, including 217 children, were killed by U.S. and
Israeli forces between February 28 and March 23.
Jermain Wesley Loguen’s former enslaver offered to relinquish her claim on him in exchange for $1,000. But Loguen refused as a matter of principle, even turning down others’ offers to pay the fee. ILLUSTRATION by Meilan Solly/ via Internet Archive and Wikimedia Commons under public domain
Jermain Wesley Loguen opened his home to fugitives fleeing the South. He publicized this work openly, risking arrest or even re-enslavement
Twenty-six years after he escaped from slavery in Tennessee and fled north, the Reverend Jermain Wesley Loguen
received a letter at his home in Syracuse, New York, from the woman who
still considered herself his owner. He had run away from Sarah Logue’s
plantation in 1834, taking a mare named Old Rock with him. Now, Logue was in desperate need of money—and she planned to get it from Loguen.
In her February 1860 letter,
Logue wrote that she “had determined to sell you.” A potential buyer
had already made an offer, but Logue believed she had a better idea: She
wanted Loguen to send her $1,000 (nearly $40,000 today) as compensation
for her losses. In return, she would release her claim on him. Because
of Loguen’s escape and horse theft, Logue claimed, she’d been forced to
sell two of his siblings, Abe and Ann, as well as 12 acres of land. She
hoped to buy back the land with the money sent by Loguen.
If Loguen refused, Logue warned that she would arrange for his sale
to a different enslaver. “You may rest assured that the time is not far
distant when things will be changed with you,” Logue wrote, adding, “You
had better comply with my request.”